HHS Division of Conscience and Religious Freedom: A Slippery Slope

The Department of Health and Human Services (HHS), under Donald Trump, is creating a new enforcement division: The Division of Conscience and Religious Freedom. The new HHS division, supporters say, establishes protection (referred to as “conscience protections”) for health care workers who refuse to treat certain people (such as transgender people), or perform certain procedures (such as an abortion) due to religious or moral objections.

The Trump Administration’s creation of the new HHS division repeals an Obama policy that prohibited health care professionals from refusing to provide services on grounds of moral or religious beliefs. This reversal raises a number of issues with people who think beyond the doctrines that shape the world of any single group of people.

A source in Congress said, “It is expected that the HHS Civil Rights Office would devote resources and personnel to enforcing the new guidelines and ensuring compliance.”

A government agency with the name, Division of Conscience and Religious Freedom, sounds uncomfortably close to Committee for the Promotion of Virtue and the Prevention of Vice, the enforcer of Shariah law in Saudi Arabia. Should an agency of the United States, which is not a religious state, establish a division whose purpose is, essentially, to enforce compliance with the tenets of one religious ideology or moral stance over another? Should our government be supporting anyone’s religious or moral convictions over anyone else’s?

On the one hand, the Constitution guarantees freedom of religion in the United States. But freedom extends equally to all Americans. The principles of freedom of religion and other civil rights do not define freedom to the extent that one suppresses the freedom of someone else who is lawfully enjoying theirs.

One could argue that requiring health care workers to provide care or services that conflict with their religious beliefs or moral stance constitutes suppression of freedom for the health care worker. Which set of moral or religious beliefs should take precedence, then?

And how does one arrive at the idea that requiring a health care provider to administer health care (which it is their job to do) discriminates against the health care provider, if the health care service itself does not violate the law? Abortion, for example, is legal. Shouldn’t people who enter a profession perform the lawful duties and services that apply to their profession?

The establishment of the Division of Conscience and Religious Freedom raises additional questions:

  • Isn’t the refusal to provide health care services to certain groups the equivalent of saying that they don’t deserve health care?
  • Does this new division, established to protect religious freedom, really protect every health care worker to act in his or her conscience, or does it just protect them if their conscience conforms to certain ideologies?
  • Will the Division of Conscience and Religious Freedom also protect an objecting health care worker who refuses to even refer a person to a provider who won’t object to treating them?
  • Can the the U.S. government, in good conscience, really “devote resources and personnel” to the enforcement of compliance with this, while not addressing crucial issues such as affordable and accessible health care for Americans?
  • Will those who are opposed to a patient’s religious convictions (let’s say, “Christian,” for this example) be allowed to refuse to treat that person?

The HHS Division of Conscience and Religious Freedom perches on a slippery slope. The fact that it not only allows a health care worker to refuse to treat a patient based on personal beliefs, but enforces that stance, should scare us.

OCR New Conscience and Religious Freedom Division Announcement | U.S. Department of Health and Human Services [2018-01-18]

HHS Expected to Unveil ‘Conscience Protections’ | Hot Trending [2018-01-17]

 

What is the Greatest Trump-era Failure?

Donald Trump’s administration has shown that sometimes, failures in politics occur not only by the voting down of policies or the dismissal of politicians, but also by the character of the people and events involved in those politics – and how the people respond (or don’t) to certain situations. The past week’s news has underlined this point, as many Republican lawmakers demonstrate their continued support of Donald Trump and his actions – by doing nothing.

On January 11, while singling out Haiti, as well as El Salvador and countries in Africa, Trump reportedly said, “Why are we having all of these people from s***hole countries come here?” He went on to say, “Why do we need more Haitians? Take them out” (presumably meaning “take them off the list of countries with temporary protected status”).

People in the U.S. and around the world are offended by Trump’s comments, and have found them to be blatantly and painfully racist. Nevertheless, Donald Trump has not apologized for the remarks. He denied making them at first, and later said, in effect, that his “tough language” was what was needed. He went on to blame, in part, Democrats’ response to the remarks for holding up progress on immigration reform. When a president’s offensive words are turned around so that those who were offended, rather than the offender, become the problem, that is a leadership failure.

If this were the first time Donald Trump had made disparaging remarks about a country or group of people, he might have cleared the air by acknowledging that he’d made a mistake, and apologizing. Instead, Trump has admitted no wrongdoing. When a President (or any politician) refuses to take responsibility for his or her own actions and words, that is a leadership failure.

Though a few Republicans such as Mitt Romney, Jeff Flake, and Lindsey Graham have publicly decried what Trump said, other key Republicans such as Mitch McConnell have remained silent. When it’s more important to “save your seat than to save your soul” (as was suggested by David Gergen, former Presidential Adviser), that is a political failure.

The news is full of video clips of Trump making slurs over the years, similar to those he made last week. The news and social media outlets are also full of commentary about whether what Trump said was, indeed, a slur, whether people should be offended, and what Trump really meant. It’s a failure when it becomes more important to debate whether something said was racist or offensive, rather than striving to move ahead and apologize to those who were offended. It’s a failure when the debate becomes over what exact word was used, and ignores the sentiment behind the words.

Regarding the past week’s comments, as well as his similar remarks in the past, Trump has stated repeatedly that he’s not a racist. It’s a leadership failure when a president spends more time and fervor verbally denying that he is a racist than he does actually taking action to demonstrate that he’s not.

Many continue to defend and even praise Donald Trump for “speaking his mind,” no matter what we discover is in his mind. His supporters make excuses for his words, assign alternate meanings to them, and belittle those who find them troubling. When supporters and politicians show an inability or refusal to acknowledge a problem with any of Donald Trump’s words or actions – especially his most recent ones – this is perhaps the greatest failure.

Shields and Brooks on Trump’s ‘s***hole’ Comments, ‘Fire and Fury’ Fallout | PBS News Hour [2018-01-12]

Tucker: Trump Forced Conversation Leaders Want to Avoid | Fox News [2018-01-13]

Below is a clip of global responses to Trump’s comments. NOTE: The following clip contains the frequent use of vulgarity.

‘We’re Not S**holes. We’re People’: Global Responses to Trump’s Remarks |  Washington Post [2018-01-12]